Nizamuddin auliya biography of albert

  • Akbar born
  • Akbar family tree
  • Akbar spouse

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    Abdul Baha
    - see Baha'ism.

    Abdu'l Qadir Jilani
    - see Jilani.

    Abhanga
    - unbroken, continuous. Poem without stanzas. Marathi devotional song.

    Abhedananda Swami
    - one of the disciples of Shri Ramakrishna, who renounced the worldly life some time after the Master's passing away. He worked at the Vedanta gemenskap in New York where he gave many lectures afterwards published as books e.g. "Why a Hindu accepts Christ and rejects Churchianity".

    Abrams, Dr. Albert
    - American physician () who published "New Concepts in Diagnosis and Treatment" in , which holds that disease is disharmony of electric oscillations in the body.

    Abu al Ala Ahmad al Maari
    - Arab poet () who wrote on morals and philosophy.

    Advaita
    - School of Vedantic philosophy, doctrine of non-dualism, which teaches the oneness of God, the soul and the universe, the exponent of which is Shankaracharya (8th or

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    Akbar

    Mughal emperor from to

    This article is about the third Mughal emperor. For other uses, see Akbar (disambiguation).

    Akbar

    Akbar with a lion and a calf, by Govardhan, c.&#;

    Reign11 February &#;– 27 October [2][3]
    Coronation14 February [2]
    PredecessorHumayun
    Hemu(as ruler of Delhi)
    SuccessorJahangir
    RegentBairam Khan (–)[4]
    BornJalal-ud-din Muhammad Akbar
    15 October [a]
    Amarkot, Amarkot Kingdom, Rajputana
    (modern-day Umerkot, Sindh, Pakistan)
    Died27 October () (aged&#;63)
    Fatehpur Sikri, Agra Subah, Mughal Empire
    (modern-day Uttar Pradesh, India)
    BurialNovember

    Akbar's Tomb, Sikandra, Agra, India

    Consorts
    Wives

    • Raj Kunwari

      &#;

      (m.&#;)&#;

    • Nathi Bai

      &#;

      (m.&#;)&#;

    • Bhakkari Begum

      &#;

      (m.&#;)&#;

    • Qasima Banu Begum

      &#;

      (m.&#;)&#;
    • Gauhar-un-Nissa Begum
    • Bibi Daulat Shad
    • Rukmavati
    • several others

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    What do Ali Azmat, Atif Aslam, Javed Bashir, Hadiqa Kiyani, Riaz Ali Khan, Riaz Qadri, Fareed Ayaz and Abu Mohammad, Rizwan and Muazzam Ali Khan, Abbas Ali Khan, Saami Brothers Qawwal, Mekaal Hasan Band, Abida Parveen, and the late Amjab Sabri, Aziz Mian Qawwal, Nusrat Fateh Ali Khan have in common – apart from being an imperative component of music throughout the decades?

    They have all performed kalaams by Sufi poet and composer Amir Khusro, who was the disciple of Sufi saint Nizamuddin Auliya.

    There are others who have also created and added to the genre of Sufi music. But in this age of capitalism, religious intolerance, sectarian divisions and political hacks, have we forgotten the real meaning of Sufism? It is not on the artists that blame is being placed.

    The story is less about placing blame rather more about understanding the lost meaning of Sufism – a necessity in this century of despair where religion, faith and politics is a cluster; a sense of belonging is fading, att

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